But it had and has retained one group of unlikely fans: Russian nationalists.

They saw in his definition of “Slavic-Orthodox culture” (including much of the former Soviet Union and reaching deep into East-Central Europe) a confirmation, albeit from a surprising quarter, of their own view of the world. That is, that Russia is and must remain the central and organizing power of a collection of states that history, religion and culture had predisposed to unity, and to a distinctly separate identity from a West that would devour them behind a front of “spreading democracy.”

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